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Eagle Wings Charismatic Ministries International, an association of like minded Churches, Fellowships, Ministries, Lay and Clerical leadership.
Following the teaching of God's Word pursuing the great commissioning.
Teaching the word of God, Providing guidance, Training, Covering, Prayer, and Ordination for all in affiliation.
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Friday, 28 July 2017

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    Hebrew Name : Chukat English Name : Decree of
    Week Nr. :  42    
      Torah Haftarah Brit Chadashah
       Num. 19:1–22:1  Jdg. 11:1–33  Mt. 21:1–17   Heb. 9:11-28   John 3:10-21
    Table Talk Page :  http://www.hebrew4christians.com/Scripture/Parashah/Summaries/Chukat/ShabbatTableTalkPageChukat.pdf
    Parashah in 60 Seconds  https://www.youtube.com/watch?v=rOH3CAr36T0
    Parashah in 60 Seconds  
    Torah Scroll

    Torah Reading 

    Numbers 19 : 1 – 22 : 1

    Red Heifer and Cleansing Water

    1 Adonai spoke to Moses and Aaron saying,
    2 “This is the statute of the Torah which Adonai commanded saying: Speak to Bnei-Yisrael that they bring to you a flawless red heifer on which there is no blemish and on which has never been a yoke.
    3 Give her to Eleazar the kohen. He will take her outside the camp and slaughter her in his presence.
    4 Then Eleazar the kohen is to take some of the blood on his finger and sprinkle it seven times toward the front of the Tent of Meeting.
    5 “While watching, he is to burn the heifer, her hide, flesh, blood and refuse.
    6 The kohen is to take some cedar wood, hyssop and scarlet wool, and cast them into the midst of the burning heifer.
    7 “Afterward, the kohen is to wash his clothes and bathe his flesh with the water, and afterward he may come back into the camp. Still the kohen will be unclean until evening.
    8 Also the one burning it is to wash his clothes and bathe his flesh with the water, and he will be unclean until evening.
    9 “A clean man is to gather up the ashes of the heifer and put them in a clean place outside the camp. They are to be for the community of Bnei-Yisrael to use as water of purification from sin.
    10 “The one who gathers the heifer’s ashes is also to wash his clothes as well as be unclean until evening. It will be a permanent statute for Bnei-Yisrael and for the outsider living among them.

    Haftarah Reading


    Judges 11:1-33

    Jephthah’s Valor and Vow

    1 Now Jephthah the Gileadite was a mighty man of valor, but he was son of a prostitute, while Gilead was Jephthah’s father.
    2 But Gilead’s wife bore him sons, and when the wife’s sons grew up, they drove Jephthah out and said to him, “You won’t inherit in our father’s house, for you are a son of another woman.”
    3 Then Jephthah fled from his brothers and lived in the land of Tob. Some worthless fellows joined with Jephthah and went out with him.
    4 Now it came about after a while that the children of Ammon fought with Israel.
    5 When the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah from the land of Tob.
    6 They said to Jephthah, “Come and be our chief, so we may fight the children of Ammon.”
    7 Jephthah then said to the elders of Gilead, “Didn’t you hate me and drive me out of my father’s house? So why are you coming to me now that you’re in trouble?”
    8 “Here is why we’re now turning to you,” the elders of Gilead said to Jephthah. “Come with us, fight the children of Ammon, and then you will become head over all the inhabitants of Gilead.”
    9 So Jephthah said to the elders of Gilead, “If you take me back home to fight the children of Ammon, and Adonai gives them over to me, I should become your head!”
    10 The elders of Gilead said to Jephthah, “Let Adonai be witness between us if we don’t do as you say.”

    Brit Chadashah Brit Chadashah Reading

    Mt. 21:1–17

    Baruch Ha-Ba! Blessed Is He Who Comes!

    1 Now as they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Yeshua sent two disciples,
    2 saying to them, “Go into the village before you. Right away, you’ll find a donkey tied up and a colt with her. Untie them and bring them to Me.
    3 If anyone says anything to you, you shall say, ‘The Master needs them.’ And right away he will send them.”
    4 This happened to fulfill what was spoken through the prophet, saying,
    5 “Say to the daughter of Zion, ‘See, your King is coming to you, humble and sitting on a donkey, a colt, the foal of a donkey.’”
    6 The disciples went and did as Yeshua had directed them.
    7 They brought the donkey and colt and put their clothing on them, and He sat on the clothing.
    8 Most of the crowd spread their clothing on the road, and others began cutting branches from the trees and spreading them on the road.
    9 The crowds going before Him and those following kept shouting, saying, “Hoshia-na to Ben-David! Baruch ha-ba b’shem Adonai! Blessed is He who comes in the name of the Lord! Hoshia-na in the highest!”
    10 When He entered Jerusalem, the whole city was stirred up, saying, “Who is this?”

    Heb. 9:11-28

    11 But when Messiah appeared as Kohen Gadol of the good things that have now come, passing through the greater and more perfect Tent not made with hands (that is to say not of this creation),
    12 He entered into the Holies once for all—not by the blood of goats and calves but by His own blood, having obtained eternal redemption.
    13 For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh,
    14 how much more will the blood of Messiah—who through the eternal Spirit offered Himself without blemish to God—cleanse our conscience from dead works to serve the living God?
    15 For this reason He is the mediator of a new covenant, in order that those called may receive the promised eternal inheritance—since a death has taken place that redeems them from violations under the first covenant.
    16 For where there is a covenant, the death of the one who made it must be established.
    17 For a covenant is secured upon the basis of dead bodies, since it has no strength as long as the one who made it lives.
    18 That is why not even the first covenant was inaugurated without blood.
    19 For when every commandment had been spoken by Moses to all the people according to the Torah, he took the blood of the calves and goats, with water and scarlet wool and hyssop, and he sprinkled both the book itself and all the people.
    20 He said, “This is the blood of the covenant which God commanded you.”

    John 3:10-21

    10 Yeshua answered him, “You’re a teacher of Israel and you do not understand these things?
    11 Amen, amen I tell you, We speak about what We know and testify about what We have seen. Yet you all do not receive Our testimony!
    12 If you do not believe the earthly things I told you, how will you believe when I tell you about heavenly things?
    13 No one has gone up into heaven except the One who came down from heaven—the Son of Man.
    14 Just as Moses lifted up the serpent in the desert, so the Son of Man must be lifted up,
    15 so that whoever believes in Him may have eternal life!
    16 “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.
    17 God did not send the Son into the world to condemn the world, but in order that the world might be saved through Him.
    18 The one who believes in Him is not condemned; but whoever does not believe has been condemned already, because he has not put his trust in the name of the one and only Ben-Elohim.
    19 “Now this is the judgment, that the light has come into the world and men loved the darkness instead of the light, because their deeds were evil.
    20 For everyone who does evil hates the light and does not come to the light, so that their deeds will not be exposed.
    21 But whoever practices the truth comes to the light, so that it may be made known that his deeds have been accomplished in God.”
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  • Parshiyot and Scripture

    The Weekly Parshiyot Reading

    The weekly scripture readings are done from the Holy Scripture provided to us by great, wonderful and Holy Inspiration (click this link) of G_d almighty, through His Holy Spirit (Ruach Ha'Kodesh).
    It consists out of three readings;
    • Torah
    • Haftarah
    • Brit Chadashah
    The Hebrew Bible is called the Tanakh or as it is also sometimes transliterated into the English language the Tanach.
    This Tanakh conists out of again three parts.
    • Torah (the Law)
    • Nevi'im (the Prophets)
    • Ketuvim (the Writings)

    For clarity we will from here on use a reference from a wiki page as this provides a real clear picture.

    Books of the Tanakh

    The Tanakh consists of twenty-four books: it counts as one book each Samuel, Kings, Chronicles and Ezra–Nehemiah and counts the Twelve Minor Prophets (תרי עשר‎) as a single book.


    The Torah (תּוֹרָה, literally "teaching") consists of five books, commonly referred to as the "Five Books of Moses".
    In Hebrew, the five books of the Torah are identified by the first prominent word in each book.
    • Bereshit (בְּרֵאשִׁית, literally "In the beginning")—Genesis
    • Shemot (שִׁמוֹת, literally "Names")—Exodus
    • Vayikra (ויקרא, literally "And He called")—Leviticus
    • Bəmidbar (במדבר, literally "In the desert [of]")—Numbers
    • Devarim (דברים, literally "Things" or "Words")—Deuteronomy


    Nevi'im (Hebrew: נְבִיאִים Nəḇî'îm‎‎, "Prophets") is the second main division of the Tanakh, between the Torah and Ketuvim. It contains two sub-groups, the Former Prophets (Nevi'im Rishonim נביאים ראשונים, the narrative books of Joshua, Judges, Samuel and Kings) and the Latter Prophets (Nevi'im Aharonim נביאים אחרונים, the books of Isaiah, Jeremiah and Ezekiel and the Twelve Minor Prophets). This division includes the books which cover the time from the entrance of the Israelites into the Land of Israel until the Babylonian captivity of Judah (the "period of prophecy"). Their distribution is not chronological, but substantive.
    • (יְהוֹשֻעַ / Yĕhôshúa‘)—Joshua
    • (שופטים / Shophtim)—Judges
    • (שְׁמוּאֵל / Shmû’ēl)—Samuel
    • (מלכים / M'lakhim)—Kings
    • (יְשַׁעְיָהוּ / Yĕsha‘ăyāhû)—Isaiah
    • (יִרְמְיָהוּ / Yirmyāhû)—Jeremiah
    • (יְחֶזְקֵיאל / Yĕkhezqiēl)—Ezekiel
    The Twelve Minor Prophets (תרי עשר, Trei Asar, "The Twelve") are considered one book.(הוֹשֵׁעַ / Hôshēa‘)—Hosea
    • (יוֹאֵל / Yô’ēl)—Joel
    • (עָמוֹס / ‘Āmôs)—Amos
    • (עֹבַדְיָה / ‘Ōvadhyāh)—Obadiah
    • (יוֹנָה / Yônāh)—Jonah
    • (מִיכָה / Mîkhāh)—Micah
    • (נַחוּם / Nakḥûm)—Nahum
    • (חֲבַקּוּק /Khăvhakûk)—Habakkuk
    • (צְפַנְיָה / Tsĕphanyāh)—Zephaniah
    • (חַגַּי / Khaggai)—Haggai
    • (זְכַרְיָה / Zkharyāh)—Zechariah
    • (מַלְאָכִי / Mal’ākhî)—Malachi


    Also the Ketuvim can be divide up again;
    • The Writings
    • The Scrolls
    • And the Other books

    Other books

    Besides the three poetic books and the five scrolls, the remaining books in Ketuvim are Daniel, Ezra–Nehemiah and Chronicles. Although there is no formal grouping for these books in the Jewish tradition, they nevertheless share a number of distinguishing characteristics.
    • Their narratives all openly describe relatively late events (i.e. the Babylonian captivity and the subsequent restoration of Zion).
    • The Talmudic tradition ascribes late authorship to all of them.
    • Two of them (Daniel and Ezra) are the only books in Tanakh with significant portions in Aramaic.


    The following list presents the books of Ketuvim in the order they appear in most printed editions. It also divides them into three subgroups based on the distinctiveness of Sifrei Emet and Hamesh Megillot.

    The three poetic books (Sifrei Emet)
    The Five Megillot (Hamesh Megillot). These books are read aloud in the synagogue on particular occasions, the occasion listed below in parenthesis.
    Other books
    The Jewish textual tradition never finalized the order of the books in Ketuvim. The Babylonian Talmud (Bava Batra 14b — 15a) gives their order as Ruth, Psalms, Job, Proverbs, Ecclesiastes, Song of Solomon, Lamentations of Jeremiah, Daniel, Scroll of Esther, Ezra, Chronicles.

    Brit Chadashah

    A great translation that became available around 2016 is the Tree of Live Version (TLV).
    This version has been created with the unity of the grafted and the chosen people in mind.
    As within EWCMI we are not bound to one specific version of the scriptures the primary version used for teaching and the weekly parashah is the Tree of Live Version.
    The Division of the Brit Chadashah;
    The links provided in these three groups will lead you to the Hebrews 4 Christians website.

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    EWCMI online Radio

    The EWCMI online radio page is undergoing some changes.
    • Interactive programming schedules.
    • Style and day pages.
    • Top 10 play list with embedded youtube links.
    • A music blog.
    • an HTML player, which also makes the station available on the Ipad/Iphone platform.
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  • Genesis 1-3   

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